plā′wėrk′ings, n. Portions of play matters consideration; draft formations.

It’s closure time of the year. Just as the self-employed undertake a self-assessment for the paying of tax, I thought I’d undertake a playwork self-assessment for the year. I do this not to beat my own drum (there are some things to improve upon after all), but in the hope that other playwork people might be inspired to do it too (at the very least, in the privacy of their own thoughts or notebooks). Plenty has happened this year: there’s no way I can capture it all, so I aim to write a flavour overview as a means of sparking what might lie in others’ consciousnesses.
 
With due regards to time, with grace
I’m aware of the passing of seasons on the playground. Although I won’t write every section here like this one, I’m thinking clearly about that long, wet January when the place seemed underwater continuously, and when we developed a swamp in the centre of it all; February brought the realisation of how long the open-access children have to wait between the short times they get the playground for (October to February is a long winter). We waited so long for the first flowers, and then the grass grew long, and it grew through the scattered tyres. I resisted the cutting of the grass for a long time: there are hiding places to be had. In the end though, things change: this I know. Before long, those new long hot days of summer were on us. We had to adapt to the water bombs, to the spin of the play. The autumn stretched summer out into long shadows and the heat stayed on until one week when the winter came. The light left and the children played in the dark. The tree den became empty through the branches because all the leaves had gone. The fire pit became the centre-piece to plenty of the play.

In all of this, I find I needed resilience and the ability to cope with soaked denim — even when I asked for it not to be water bombed; I needed humour when I had no reserves left, and sugar (in the form of fizzy energy drinks and chocolate!) Overall, I was aware of the need for grace. Some days I find this deserts me; more days I realise that moments make up everything, and that I am in between, and that the slightest gesture carries weight. Grace, like time, is in the fabric of the playground.
 
I think of an eight-year-old who told me to fuck off, not so long ago, so I fucked off
I want to write it like this because it’s true. This boy told it to me straight (and it wasn’t this year, but this further thinking on it, on personal ‘ways of being’ progression, is of this year). There was a time when I would have objected to his words, for various socially absorbed reasons (that is, what I took on board, without questioning it, about what others told me I should think). So, when this boy told me I was wrong, in no uncertain terms, I realised I was wrong. I continue to think about ‘being wrong’.
 
I think of the good days in which I serve
Some people I’ve worked with have objected to my reasoning that I should ‘serve’ children. They seem to be saying that I shouldn’t be taking a stance that they themselves see as overly self-deprecating. I don’t see it this way. I see it, more and more, as essential in good quality playwork: I am in service of the play. My purpose is not to control, or to teach, or to dictate or direct. I can and have served in many ways: on good days. There are days when I’m not so on the ball, in honesty. These are the days I can work on, in my continuing thinking on ‘being better’. On good days, I serve the play directly, or indirectly, walking away. The children tell me with the looks in their eyes or with words I don’t expect . . .
 
I make some mistakes that I recognise
There’s a small difference between me using the word ‘that’ and the word ‘which’ in this heading: the former is my admission that there are some mistakes that I make and that are recognised and, therefore also, some that I may miss; I choose not to use ‘which’ because this implies to me that I recognise all of my mistakes. The mistakes I’ve made, I’m working on; those that I don’t yet recognise are those that may make themselves clearer in the fullness of time.
 
I listen to the indirect and direct problems that children bring me
On the whole, I’ve not been a great believer in the ‘playworker as always basically invisible’ school of thought. I did go through a phase of being more invisible than visible, but then the children I work with now got to know me better. I work in a human environment. In that environment, those children bring me their small and great issues of their day-to-days, on occasion. I don’t know what to do about this, often, because what can I do? So I listen when I can. Sometimes I might go about the listening process in ways the children don’t want (see my previous post about the boy on the roundabout). Generally though, these children here will bring me things if I am the one they wish to unload on. We might be sitting round the fire, or we might be just talking at the hatch to the kitchen, the children sat up on the counter (some of the girls see this, I think, as ‘their place’, sat up against the wall eating pasta straight from the pan, or the salad straight from the bowl!) I do my best to listen, and if I get it wrong the children tell me in no uncertain terms.
 
I get my hands filthy, my clothes wet and smoky
Really, I think, this year, playwork involves a fair degree of this. There’s no point standing around pretending to be interested, constantly checking your phone, looking at the clock, hugging the corners of the playground (or whatever the place might be termed as) in tight little lines of personal comfort zones: you’ll get found out. Children know. Your colleagues know. You might be the only one who doesn’t. One day, one week, if I’m on form (and we all get tired, sure), I earn my way this way of filthy hands, of wet and smoky clothes. There’s still nothing quite like getting on the Underground at the end of a summer session, covered in mud and paint, stinking to high heaven, still talking play, even though the day’s come and gone, and heading for the pub, drawing the attention of slightly freaked-out fellow commuters!
 
Some play concerns me; some play I’m required in
I use the word ‘concern’ in two senses: some play concerns me, as in ‘it troubles me’; some play concerns me, as in ‘my presence is required in it’. I find I’m fine with some children climbing some trees, but other children climbing other trees has its worries. What I do or don’t do is then important. I decide to consult with a colleague, and I step away from the play as she observes. Yet, some similar play doesn’t concern me at all: I watch on amazed as the older boys perform all their parkour moves way up above me, jumping off the highest platform points, rolling, and bouncing off and on again.

Some play concerns me, as in ‘I am required’. I often wonder, when cued to play, about the difference between ‘neediness’ and ‘being required’. I see these as different in quality. If I’m well-received for a quality of ‘being me’, one day, I’m a necessary aspect of the play. It isn’t my play, but I’m a part of it. When it’s done, it’s done, and I’m discarded like any other object of the loose parts variety. Some days, the play might not be this way inclined: I inherit a personal little shadow. I try to give that shadow away to a colleague, in hopefully sensitive ways. It is this aspect of ‘being required’ that I find some fascination in though.
 
I’ll step away and around the play that doesn’t concern me
This is something I have been aware of for a fair while. I think of it every time my intended path comes into contact with a play frame/instance of play in front of me. It doesn’t take long to stop, wait, choose the right moment to pass on around the play, where possible. What I have learned is that I think about this more and more. On the days I get it wrong, because I’m requested elsewhere quickly, or because I just mis-time it, I tell myself this for next time.
 
I continue to learn the tools of the playground, recognise my limitations and inabilities, recognise the skill of others
Is being a good playworker about knowing which end a sledgehammer, screwdriver, saw, or power drill operates from? My limitations have always been my use of such tools (ask my woodwork and metalwork teachers at school!) However, slowly, slowly, I learn where the ‘on’ button is for most things! I will always be useless at doing the things that others can just do, seemingly, without even being aware that they’re doing it. My hat is very much off to them. I’ll keep trying.
 
I de-personalise the children’s criticisms, but take their said and unsaid praise
On some occasions this year, children have told me that I’m in their face, I’m bugging them, I’m not needed, or I’m something I just don’t understand because I haven’t got the local child parlance quite off pat yet. Yes, sometimes I’ve felt aggrieved by things said, but more often than not I know that that is what was needed to be said by that child in that moment. Tomorrow always brings a different light. ‘Tomorrow’ might end up being a few months down the line.

In contrast, when children choose to say how much they appreciate you, it’s usually not a superficial communication. In some ways, the following example is the catalyst for this post today. In the last week of school term, one of the older girls had discussions with various playworkers about whether they were on her ‘nice list’ or not. (It transpired that she’d been to Spain, apparently, so she told me on her way back from school one day, where those not on the ‘nice list’ get lumps of coal in their Christmas stockings). I found myself on the ‘nice list’. She smiled at me and told me that I always opened the door to her and her friends, bowing, saying things like: ‘Hello, ladies’! It’s true: part in playfulness but also part, in truth, because this is my way of saying an honest welcome to them. The point is that these ways I take for granted, over time, hadn’t gone unnoticed by this child. It has made me think on plenty of other ways of ‘being playworker’.
 
I write carefully, mostly
‘Being playworker’, for me this year, involves ‘being writer’. Words are important because they can either heighten or destroy the possibility of meanings. I try to choose wisely because words have play in them too.

A short while ago, I came across some words attributed to Barry Schwartz, regarding the cultivation of ‘practical wisdom’ in a piece entitled ‘Our Loss of Wisdom’, which I believe can be found via the TED talks website. Schwartz discussed ‘being wise’, and I thought as I read this passage that I could transplant his words ‘a wise person’ with ‘a playworker’; here’s what I can leave you with for 2014:

‘A playworker knows when and how to make the exception to every rule . . . a playworker knows how to improvise . . . real-world problems are often ambiguous and ill-defined and the context is always changing. A playworker is like a jazz musician — using the notes on the page, but dancing around them, inventing combinations that are appropriate for the situation and the people at hand . . . to serve other people, not to manipulate other people . . . and finally, perhaps most important[ly], a playworker is made, not born.

‘Wisdom depends on experience, and not just any experience. You need the time to get to know the people [who] you’re serving. You need permission to be allowed to improvise, [to] try new things, occasionally to fail and to learn from your failures . . . and you need to be mentored by wise teachers.’

I have my chosen teachers. Some are excellent playworkers, some are much younger . . .
 
 
Seasonal malarkey to you all. Playworkings will return in January.
 
 

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